Why we are obsessed with becoming someone exceptional
- aakanksha singh
- Dec 29, 2025
- 4 min read

Dear Reader,
If you watch how people move through their mornings, you can see a pattern.
Alarms go off a little earlier than needed.
Gyms fill up before sunrise. Phones start lighting up with reminders, habits to track, miles to hit, and goals to review.
Almost everyone is trying to become a slightly better version of who they were yesterday.
There is a sense that we should always be building, improving, and upgrading. It feels normal, even expected.
Behind all this effort sits a quiet belief that we need to fix something about ourselves.
Many of us are chasing a version of identity that finally feels “enough”, and we often use products, routines, courses, and plans as the tools to get there.
It is easy to assume that if we buy the right thing or follow the right system, we will arrive at a self that feels complete. Yet the finish line keeps moving.
The satisfaction never lasts.
Psychologists have long studied what drives this feeling.
Self-Discrepancy Theory suggests that people live with three images of themselves: the person they currently are, the person they hope to become, and the person they believe they should be.
Whenever these versions clash, people feel uneasy. In a world full of advertising and social pressure, those gaps widen constantly.
Every product promises to help close the distance. Skincare promises radiance.
Productivity tools promise discipline. Wellness routines promise transformation.
What we are really chasing is alignment between the messy self we live with and the polished self we imagine.
The trouble is that the imagined self is no longer shaped only by personal dreams.
Culture and technology build it for us.
Advertisers and influencers frame the “ideal” person as someone wealthier, fitter, calmer, more organised, and more successful.
Algorithms repeat these messages until they become normal expectations. There is always a better version of you waiting somewhere in the future.
All you need is the next purchase.
Researchers Tim Kasser and Richard Cohn have written about how consumer culture pushes people toward values like status, achievement, and accumulation.
These priorities often clash with human needs like belonging and self-acceptance.
Many people end up buying things that were never meant to bring peace. They buy to fill a tension that the system itself created.
This leads to a cycle that feels rewarding in the moment but hollow in the long run. It is like constantly trying to catch a moving target.
Part of what drives this cycle is the fear of being ordinary. Abraham Maslow once wrote about something he called the Jonah Complex, a kind of anxiety about living below one’s potential.
Our culture has turned that idea into everyday pressure. Ordinary feels like failure.
Rest is treated like laziness. Satisfaction can look like giving up. When life feels too still, people rush to maximise it.
When achievements feel insufficient, they look for the next upgrade. Many of these choices are described as “growth”, but often they are attempts to avoid the discomfort of feeling average.
Consumption has also become tied to identity. People seldom buy purely for function. They buy signals about who they want to be.
A 2022 study by Jiao found that individuals who imagine a long future ahead tend to seek extraordinary experiences from brands, believing these will deliver greater happiness.
Younger people, who often picture a long runway of possibility, are most drawn to this idea of transformation. Older adults, with a shorter time perspective, find more satisfaction in simple, present-day pleasures.
Philosopher Todd McGowan has described capitalism as a system that sells salvation disguised as products. It relies on the idea that fulfilment is always on the horizon.
The next pair of shoes, the next wellness programme, the next lifestyle trend will finally bring peace.
Real fulfilment would break the cycle, so the promise is always positioned just out of reach. Each new launch repeats the same message. You are close, but not quite there. Try again.
Social media intensifies this pressure.
Every scroll shows someone who seems more accomplished, more interesting, more fulfilled. When this becomes the baseline, regular life begins to look inadequate.
The fear of missing out becomes the fear of falling behind. People start buying not only for themselves but also to reassure themselves and others that they are progressing.
Marketers understand this psychology well. Many brands function by offering a path toward an upgraded self. The strategy is effective because it speaks to existing insecurity. The message is subtle but clear.
Buy this, and you might become the person you hope to be. The risk is that brands can end up creating dependence instead of connection. If customers only return when they feel inadequate, then the relationship becomes rooted in discomfort.
Some brands are shifting away from this model. Instead of promising transformation, they focus on contribution and present value.
Patagonia highlights responsibility. LEGO encourages creativity. These companies do not treat consumers as unfinished projects.
They speak to the idea that a person can be valuable in the present, not only in the future.
Eventually, the question becomes whether people can step back from the constant drive toward an imagined self. Improvement is part of being human.
The issue arises when improvement becomes another form of pressure or when it starts to replace basic acceptance. The modern world often confuses ambition with salvation. The result is a sense of chasing without arriving.
Ordinary life lacks the glamour of aspiration, but it carries its own depth. It holds quiet moments, relationships, routines, and satisfactions that cannot be purchased.
The fear of being ordinary can push people toward endless optimisation, yet the things they are running from are often the most grounding parts of being alive.
A meaningful life may not come from becoming extraordinary.
It may come from allowing the ordinary moments to matter, instead of treating them as something to escape.
Until next time,
Akanksha



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